Ok, got it. Are there any justifiable uses of force, in your opinion be it by individuals or organisations? I'm guessing self-defence is one, any others?
An authoritarian is anyone who assumes or is granted superior privileges (masquerading as rights) and then enacts violence on anyone who did not consent to the assignment of such privileges or the use of those privileges. Basically anyone who believes they have a right to instruct you how to behave (or these days, think) without your consent is an authoritarian. Somebody who justifies inequality of human rights. There is soft authoritarianism and hard. Government spends most time engaged in soft authoritarianism but, remembering the countless millions who have been slaughtered by governments, it is never shy to remove the mask and reveal its true nature.
That assistance would have to be freely/consensually granted in order to be justifiable, I take it?
Everyone has a right to self defence and would be perfectly justified in calling for others to assist in that form of defence.
Not the very worst, no. At least not in this country. There's always, you know, Hitler, Stalin et al. I don't think the people in charge of this country, whoever they may be, are as bad as people who round people up and shove them in labour/death camps simply for existing or opposing them. There are countries like that, but this isn't one of them.
Again, picking out examples of what violent individuals might do does not discount liberty as an option for coexistence and collaboration. Are you saying a minority of evil people might seize control by using violence? Well if that happened, how does liberty leave you any worse off than you are now? Do you not already see the very worst of mankind, in control, violent and bent on self preservation and self enrichment?
We have some people in control now who shaft others in various ways; landlords who are also MPs and so make laws that benefit landlords, over in the US congresspeople taking bribes from corporations in the form of campaign contributions to make laws that enrich them and shaft working people, but nobody's booting the door down and dragging people off to be gassed/worked to death.
Could it be better? Sure. Is it as bad as it could be? Obviously not.
Fair point.
If it follows that liberty cannot work because violent individuals would prosper (though there is no proof to suggest this is certain) does it not also follow government cannot work given the violent individuals who prosper? A system of individual responsibility might result in more individuals standing up against the abuses of those who seek and exercise authority, as opposed to the trend of hoping violent abuse can be avoided by delegating authority to the very individuals who are violent and abusive.
Ok, interesting. That's something I hadn't properly appreciated before now. It's not about reshaping society, it's about stopping it sliding backwards.
As always stated, change is not expected to come overnight. Libertarianism does not demand an instant shift. As things stand, libertarians mainly concern themselves with trying to resist violent psychopaths gathering even more authority to themselves. It's not a progressive battle, it's a rearguard action.
Ok, we're on on the same page there, then. Good to know.
Examples of victories won by genuine libertarians (those who believe in consent and equity) go all the way back to the times when kings and queens seemed unassailable. If you compare those times to the present, ignoring the deeper and relatively short lived dives into stark authoritarianism for the sake of argument, we have fewer abuses of human rights. Overt slavery has been alleviated. Women's rights have been established. Religious persecution is on the decline. Workers cannot be so blatantly abused.
So you'd be in favour of more worker owned co ops, then? Workers exercising democratic control of their workplace (assuming that that democracy weren't subverted, of course)?
These focus on the ownership of your own labour, a fundamental of survival
Also, given that we're on a football forum, how familiar are you with AFC Wimbledon? I've been getting more and more interested in them over the last few years (which makes the latest League Cup draw a little irritating ). It sounds like they represent a lot of the values you're espousing here.
Can you explain what you mean by that?
existential equity of the human being (separate to behaviour or environment)
Fair.
and the right to control of your own mind and beliefs and the freedom to express such beliefs.
Are they? They were last year, but they seem to be coming back now.
Of course all of these gains are being rolled back in the west at this point in time. But liberty goes in peaks and troughs as each new enemy rises, is confronted and then falls.
They might be obvious, I just wanted to make sure we were on the same page regarding what we were talking about.
I would think Covid is a perfect example of what Camus concluded. Being just the most recent example from a tireless list stretching all the way back. What about September 11th, seeing as we are approaching another anniversary? The examples are rather obvious.
Covid is an interesting one. I don't share your belief about it all being a scam to increase power, I broadly agree with Letters on its deadliness and, in general, it being a Bad Thing™. I also agree that the vaccines we have are effective and needed if we're to get cases and hospitalisation down to a manageable level.
But let's say for argument's sake, there's a pandemic for a disease that is demonstrably and visibly incredibly deadly. We're talking black death levels, bodies piling high in the streets, ambulances calling "bring out your dead", all the rest of it.
What is your position on what should happen in that circumstance?
There is, obviously, a huge difference how I live my life and how a person who was stolen from Africa and brought to the Americas in chains to be held in complete and utter bondage lived their life, though.
It is not an assumption to state you can either have liberty or authority. They are mutually exclusive. You cannot be a little bit free, you are either free or somebody else has final say, to at least some degree, over how you live your life.
Regarding tax, it is by its application theft and therefore violence. The revenue service does not propose a worthy idea whereby people can contribute to a pot and benefit collectively (there would be nothing wrong with that, provided the equity promised actually materialised). But that's not how the revenue operates. It operates by applying threats and violence against those who will not or cannot comply. Given that rights exist equally for all, it cannot be possible for one individual to steal from another and still maintain they are not an authoritarian criminal. Also, if you work for an hour but get paid for working half an hour because the state has stolen your earnings, you may not be a slave in the commonly understood sense, but half your labour has been conducted for the benefit of another. If you consent to this or view it as an act of charity then no problem, although the threats are violence of the state are still criminal behaviour. But if you do not consent to this then what would you call the portion of your labour that has been taken against your will? Enforced charity? It is slavery by any measure and I'm unsure why you would think it ridiculous to say so.
I am freer than that person, as you said before.
I'm not utterly free to live exactly as I may choose (although personally there's not that much I'm wanting for), but I am not oppressed to anywhere near the same level as a slave.
Similarly, women are freer than they were 200 years ago, as you say. Different religions can coexist more peacefully these days than in the middle ages. I can work without fearing my hand will get ripped off by a machine. If I'm sick, I can take the day off without my livelihood being threatened, etc etc.
And you said it yourself, liberty ebbs and flows. How can an absolute ebb and flow? It's either present or it isn't.
Again, AFC Wimbledon is sounding more and more like your thing
Don't confuse leaders with authority (of course the best leaders never need to exert authority). Leaders can be appointed by consent, there's no ideological issue with that (although practically it hardly ever works out well). But if a person does not consent to be led then it will take an authoritarian, bringing the implied threat of violence, to abuse that choice and that right. Obviously the person being coerced is no longer free.